Copyright © 2003-2011, Aishah Schwartz. Permission granted to circulate among private individuals, groups, or in not-for-profit publications in full text and subject title. All other rights reserved.
Showing posts with label muslim women. Show all posts
Showing posts with label muslim women. Show all posts

February 09, 2017

Cii Radio Interview - The Intellectual Challenge: Post 9/11 and Reversion to Islam | Aishah Schwartz (2005)

Assalamu Alaikum.

For the first time in 12-years, a radio interview I did with another revert sister in 2005 is now available online, Al-hamdulillah.

Listen to Aishah Schwartz (via Egypt) and Sumayah Fayed's (via USA) 2005 interview on the Cii Broadcasting–South Africa radio program, The Intellectual Challenge: Post 9/11 and Reversion to Islam on #SoundCloud
 

[Part 1] - (Begins at minute 1:11) https://soundcloud.com/aishah-schwartz/cii-radio-interview-2005-part1-aishah-schwartz

[Part 2] https://soundcloud.com/aishah-schwartz/cii-radio-south-africa-interview-part-2-aishah-schwartz

It was nostalgic listening again to the interview, but Subhan'Allah, here we are – 12-years later – and Islamophobia is worse than ever. لا حَوْلَ وَ لا قُوَّةَ اِلَّا بِاللّهِ
La Hawla wa la Quwatta illa Billah (There is no Might or Power except with Allah)

Please feel free to listen and share, insha'Allah.

Ma'Salaama.
Aishah

Copyright ©Aishah Schwartz 2017 Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications. Contact author for all other rights, which are reserved.

September 01, 2015

VIDEO: Muslim Women Expressing Views and Clearing Some Misconceptions About #Niqab

I like this video because it helps people who are willing to hear with an open mind, the reasons why some Muslim women wear niqab.

Although I personally disagree that it is required vs. being optional, I also saw and felt with my own eyes, heart and mind, the very same things that the sisters speak of in this video about wearing it.

I wore niqab for one year in 2005, during the period when I lived in Saudi Arabia. And I will never forget the feeling of liberation I experienced in its protection from eyes boring through me by men so foolish as to break their necks for the sake of seeing any sign of the color of my skin, or even the green of my eyes (I wore the  triple layer version with the eye screen; loved it!).

Wearing niqab in Saudi Arabia was empowering in that it gave me the option to say to those wishing to stare, "Nah, nah, nah, nah, nah, nah! You can't see me!" It was glorious. And I don't regret one minute of the time I spent wearing it. In fact, upon reentering the U.S. in 2006, it took me three months to be able to go outside again without it. Allah subhanahu wa ta'ala knows Best.

Islam teaches us that a smile is charity, so why should the reward for such a thing be restricted to men? And why would they be instructed to lower their gaze if everyone was walking around completely covered from head to toe, including faces? So, I have opted to share my smile.

RELATED
Even a Smile is Charity: A Life Example
By Aishah Schwartz for OnIslam.net

Muslim women expressing their views and clearing some misconceptions about #Niqab. Video by Campaign Islam.
Posted by Islam port on Sunday, April 26, 2015

June 28, 2013

Al-hamdulillah for everything...another visit to the masjid

Hurghada Masjid, Red Sea, Egypt.
Countless wretched experiences at masjids have pretty much resulted in my virtual disappearance from them altogether, yet time and again I put myself out there, for what reason only Allâh subhanahu wa ta'ala knows.

Today I was patiently enduring the booming voice of the Imam beating down over my head from the loudspeaker system by reading Surah Al-Kahf via mobile.

The Imam brought his lecture to a close with at least ten minutes of dua in a voice double the loudness of his lecture. Through the bass enhanced speaker system it was more than I could bear (especially w/out understanding Arabic), and I made my way out of the prayer hall.

Outside I stepped around the corner to find a quiet spot to continue my intention to pray today at the masjid. (see photo)

I was standing waiting for the prayer to begin, having found a scrap of cardboard for a place to rest my forehead, when suddenly a woman with a crying child came up the step beside me moving to barge right between my feet and the cardboard.

Sadly, I just lost it. I was already feeling stressed before even arriving to the masjid, but pushed myself to go thinking it would somehow make me feel better. Instead, I found myself blurting out a string of angry Astifurgallah Al-Azeems while motioning for the woman to go around the pillar directly in front of me. She did.

The Imam finally began the prayer. Throughout the entire prayer the woman's child stood in front of her crying crockadile tears & repeating, "momma, momma, momma".

And I stood there crying a river of tears out of remorse for having had a short temper with the woman.

When the prayer finished, as we rose together to our feet, she spoke before I could, but we were saying, "sorry" at nearly the same time. Subhan'Allah.

Hurghada Marina, Red Sea, Egypt.
We rose to our feet simultaneously and without hesitation, embraced--for what was at least a full two minutes; both of us crying. Subhan'Allah.

I left the masjid and went to the Marina for a glass of fresh orange juice.

I can't say when the next time will be that I try to go to a masjid, but when I do, in the very least I will do my best, insha'Allah, to not lose patience.

----

FYI, the doors seen in the photo are on the far side of the building (still under construction) and not used. Thus it was with realistic expectations that one could presume to be able to pray there unnoticed and undisturbed; but as evidenced by this story, you never know.

June 14, 2013

عَائِشَة شوارتز-رئيسة تَحالُف الكَاتِبَات المُسْلِمَات: الصُورَة السَّلْبِيَّة للإسْلَام مَسْؤولِيَّة المُسْلِمِين (Aishah Schwartz)

This is an article written in May 2013 featuring Aishah Schwartz and her work as Director of Muslimah Writers Alliance (MWA). It was compiled by a group of students in the Faculty of Mass Communications/Journalism at Cairo University. The article was included in a magazine titled Le-Ta'arafou – To Know Each Other, as part of the students' graduation project. In a competition between 14 groups of students, the Le-Ta'arafou project was awarded a prize for third place in the event.


عَائِشَة شوارتز-رئيسة تَحالُف الكَاتِبَات المُسْلِمَات:
الصُورَة السَّلْبِيَّة للإسْلَام مَسْؤولِيَّة المُسْلِمِين


"لست في حاجة لِأنْ تكون مِثَالِيَّاً لِتُصْبِحً مَصْدَر إلْهَام لِلآخَرِين.. دَعْ الآخرين يسْتلهمون مِنْك طريقة تَعَامُلك مَعَ حقيقة أنَّك غير مِثَالِى." هذا الإقتباس هو ما جعل عَائشَة شُوارتِزْ -رئيسة تَحَالُفْ الكَاتِبَات المُسْلِمَات- قادرة على التَّحدًّثْ لِلْحُضُور فى إحدى مُحَاضَرَاتِهَا التى أصابَهَا فِيهَا القلق والتَّوتُّر؛ تقول عائشَة: "...كُنْتْ خَجُولَة جِدَاً وشَعُرت أنَّنِي لاَ أسْتَحِق حتَّى دعوتِى لِلتَحَدُّث...كُنْتُ أُفَكِّر فِي أنَّنِي لَسْتُ هَذَا الشَّخْص ولاَ ذَاك ولا أيّ شئٍ آخر، ولَكِنْ بعد ذلك قرأت هذه المَقُولَة، أدْرَكْتُ أنَّ كُلّ مَا عَلَيّا فِعْله هُوَ ذلك الشَّئ الذي أخْبَرَنِي بِهِ زَوْجِي: {فقط كُونِي عائشة}. والآن بعد تَجَارُبِى، أُؤمِنْ أنَّ أي شخص -عادي مِثْلي- يمكنه أن يَتَواصَل مَعَ الآخرين؛ البعضُ يقول بِأنَّنِي حقَّقَتُ أشْياءاً عظيمة -حيثُ أنَّنِي شُجَاعة-، لَكِنَّنِي لا أرى ذلك على الإطلاق..{أنا فقط عائشة}."

هذه هي عائشة شوارتز - رئيسَة تَحالُفْ الكَاتِبَات المُسْلِمَات Muslimah Writers Alliance" التي تحولت إلى الإسلام في عُمر الحادى والأربعين- هِىَ ناشطة حُقُوقِيَّة تُرَكِّزْ عَلَىَ حُقُوق الْمَرأة المُسْلِمَة، ودَاعِمَة لثوَرَات الرَّبيع العَربِى والنِّضَال السُّورِى.  وعملت على "قضيَّة الشَّعب الفَلسْطِينِى" لِسَنَوات قَامت خِلَالهَا بتوفير فُرص تَعْلِيمِيَّة لِلْطُلَّاب فِي غَزَّة. كَمَا تهتم شوَارتز بالكتابة والأعمال التطوعية، وهَذَا مَا دَفَعَهَا إلَىَ إنْشَاء اتِّحَاد الكَاتِبَات المُسْلِمَات فِي أمِرِيكَا، وقَامَت بإنتاج فيلم بعنوان "الجهاد ضد الإرهاب". وتمَّ تَصْنِيف مُدَوَّنَتها – التي أُنْشِأت فِي سِبْتَمْبِر 2009- كواحدة من أكثر المدونات الإسلامية زِيَارَة.

حَجَر الأسَاس

تَتَحَدَّث شُوَارتِز عَن بِدَايَة إنْشَاء "تَحَالُفْ الكَاتِبَات المُسْلِمَات" قائِلَة: "أسَّست التَّحَالُف فِي عام 2006 في موطني – آنذاك – واشُنْطُن، حيثُ أرَدّت أنْ أصْنَع شَيْئَاً يَجْمَعْ الكَاتِبات المُسْلِمَات  بطريقة تُتْبِت قُدْرَة النِّسَاء عَلَىَ العَمَل مَعَاً فِي تَنَاغُمْ مِنْ أَجْل قَضِيَّة الإسْلاَم وفِي سَبِيل الله -سُبْحَانَه وتَعَالَىَ-. والآن أشْعُر أنَّ الهدف قَدْ تَحَقَّق." وعَن أنْشِطَة التَّحَالُفْ، تُخبِرنَا شوارتِز بِأنًّه بالإضَافَة إلَىَ "الكِتَابَة"، فالتَّحَالُفْ يَقُوم بِمُنَاقَشَة القَضَايَا العَامَّة؛ وقَد انْضَمَّ التَّحَالُف إلَىَ "مُبَادَرَة الوَعي العَالَمِي" -التَّابِعْة لِلأُمَم المُتَّحَدَة- لإنْهَاء العُنْف ضِد النِّسَاء والفَتَيَات مِنْ خِلاَل حَمَلات "أورانج داي Orange Day" الشَّهْرِيَّة أوْ "اليوم البُرتُقَالِى"، والتي بدأتها "الشَّبَكَة العَالَمِيَّة لِلْشَّبَاب Global Youth Network". وعَنْ مُشَارَكَة عُضْوَات التَّحَالُفْ فِي المُبَادَرَة، تصف شوارتز الفَعَالِيَّات بأنَّهَا تَتِم مِنْ خِلَال "ارْتِدَاء الحِجَاب البُرْتُقَالِي يَوْمَ الخَامِسْ والعِشْرِين مِنْ كُل شَهْر". وتُضيف شوارتز أنَّه قد تمَّ إنْشَاء صفحة على موقعى التَّوَاصُل الإجْتِمَاعِى "فيس بوك Facebook" و"تويتر Twitter" لِلْتَروِيج لِلْحَمْلَة. ومِنَ الأنْشِطَة الأُخْرَى التِى قُام بِهَا التَّحَالُفْ العام الماضِى 2012، ذكرت شوارتز أنَّه تمَّ تنظيم الحملة السَّنَوِيَّة لِشهر رمضَان Annual Ramadan Buddy Campaign" لِدَعم المُسْلِمِين مِمَّن لَيسَ لَدَيْهِم نِظَام دعم مجتمعِى أو أُسِرِى. وتشْرَح شوارتز قائلة: "في حملتنا لِعَام 2012م أضَفْنَا عُنْصُر الإقْلاَع عَنْ التَّدْخِين لِلْحَمْلَة، وتمَّ الإعْلان عَنْهَا فِي إذَاعَة "صَوْت أمِرِيكَا Voice of America" و"إنْدُونِيسِيَا ريبابليكا أون لاين Indonisia Republika Online"، كَمَا أنْشَأْنَا مُدَوَّنَة باسم "إحْتِفَلَات تَحَالُفْ الكَاتِبَات المُسْلِمَات بِرَمَضَان MWA"، بالإضَافَة إلَىَ إنتاج فيلم وثائقي موجز عن أعمال عُضْوَات التَّحَالُفْ، مِنْ تأليف رَانْيَا مَرْوَان – عُضْوة بِالإتِّحاد-، وأُذِيعَ على قَنَاة "الجَزِيِرَة" بِاللُّغَة العَرَبِيَّة وأيضاً على موقع "يوتيوب YouTube".

سَائِق التَّاكسِى

ونَعُود مَعَ شوارتز إلى عام 2002 حيثُ تسْرِد لَنَا قِصَّة إعْتِنَاقِهَا الإسْلام، فتقُول: "تبدأ التَّجْرُبَة عِنْدَمَا انْتَقَلت إلَىَ وَاشُنْطُن بَعْدَمَا عِشْت ثَمَانِيَة عَشْرَ عَامَاً في مدينة صغيرة فِي الجنوب، وهُناك عَمِلت بِالْمُحَامَاة.  وفِى إحْدَى مَرَّات عَودَتِى مِنَ العمل استقليت سيارة أجرة للعودة إلى المنزل، وسرعان ما بدأت فى حديث مُطَوَّل مَعَ السَّائق، ونظراً لِظُرُوف عملى التى كانت تضطرَّنِى للبَقَاء فى العمل لوقتِ مُتَأخِراً، فقد كان يقلنِى يوميّاً. ونشأت بينى وبينَه عَلَاقَة صَداقة، وتبينَ لِى بعدها أنَّه مُسْلم. وكان لدي فُضُول لمعرفة المزيد عن دين صديقي الجديد؛ لذا مكثت في العمل لساعات أطول أجوب شبكة الانترنت بحثاً عن معلومات عن الإسْلام. ولم أكتفِ بذلك بلْ تواصلت من خلال البريد الإلكتروني مع بعض الأشْخاص الذين أعرف أنَّهُم اعتنقُوا الإسْلام مُؤخَّراً.  وتوصَّلتُ من خلال هذا البحث إلى حقائق أثَّرت فيىّ، ودفعتني لمعرفة المزيد عن هذا الدين. وقد كان مَا قرأته عن الإحترام والعدل في الإسْلام خاصةً في مُعَامَلَة الرِّجَال للنِسَاء هُوَ الدَّافِع الأقوى لإعْتِنَاقِي الإسْلام."

وعَنْ تَأثِير ذَلِك عَلَى رُؤيَتِهَا لِلْحَيَاةِ، تَقُول شوارتِز: "مَنْ هُمْ على دِرَايَة بِالثَّقَافَة الغَرْبِيَّة يَعْلَمُونَ أنَّه دَائِمَاً مَا يُقَال أنَّ "الْوَقْت هُوَ المَال". وعِنْدَمَا أصْبَحت مُسْلِمَة زَادَ تَقْدِيِرِي لِلْجَانِبْ الرَّوْحَانِي، حيثُ تَعَمَّقت فِي فَهْم الإسْلام فَأيْقَنت أنَّ الوقت ليسَ مُجَرَّد مَال، إنَّمَا "الوَقْتُ هَدِيَّة". ومِنْ هَذَا المُنْطَلَق حَاوَلت إيِجَاد تَوَازُن بَينَ أُمُور الدُّنْيَا ومَا هُوَ مُهِمْ لِلْنَجَاح فِي الآخِرَة. فَمُنْذُ بِدَايَة حَيَاتِي الجديدة كمُسْلِمَة دَعَوت الله -سُبْحَانَه وَتَعَالَى- فِي صَلَواتِي ألَّا يَقْتَصِر اهْتِمَامِي على العَمَل الدُّنْيَوِي ولَكِنْ يُسَخِّرْنِي لِخِدْمَة مُعْتَقَدَاتِي الدِّينِيَّة. وفِي يُونْيُو 2003 – بعد اعتناقي الإسلام بِعَامٍ وَاحِدْ- استقلت من عملي بالمحاماة، وفتح لِي الله باباً آخر؛ حيثُ اسْتَخْرَجت جَوَاز سَفَرِي الأول وذَهَبت فِي رِحْلَة لَمْ أَكُن أَتَخَيَّلَهَا بَدَأَت بِقَضَاء عام فِي المَمْلَكَة العَرَبِيَّة السُّعُودِيَّة، ثُمَّ إلَىَ مِصْر – حيث أقيم بها منذ عام 2007-  وبَاكِسْتَان والمَغْرِب والُأرْدُن وغَزَّة وتُونُسْ.

مَرَّة أُخْرَى... نـُحـنُ وَهُــمْ

وَكَانت فُرصَة جَيِّدَة أنْ تَنقِل لَنَا شوارتز صُورَة الإسْلَام بِالغَرب، حيثُ قالت أنَّهَا حتَّى عام 2002 لَمْ يَكُنْ لَديهَا إنْطِباع عِن الإسْلام لِأنَّهَا لَمْ تَسْمَع عَنه قبل ذَلِك؛ "وأرَىَ أنَّ المُسْلِمِين الآن فِي حَاجَة مَاسَّة إلَىَ أنْ يَكُونُوا نَمَاذِجْ مُشَرِّفَة لِلإسْلام." وتُضيف شوَارتِز: "أعْتَقِد أنَّ غَير المُسْلِمِين شَدِيِدِي الحِيِرَة تِجَاهَنَا فَليسَ لَدَيهِم فِكْرة صحيحَة وتصورهم الوحيد عن المُسْلِمِين مُسْتَلهم مِنْ وَسَائِل الإعْلَام، وهِيَ فِي الغَالِبْ تعرِضْ أخْبَاراً سَلْبِيَّة." وأشَارت شوارتز إلى أحدث الأمثلة على ذلك وَهُوَ "ربط المُسْلِمِين بِتَفْجِيرَات مَارَاثُون بُوسطن بالوِلايات المُتَّحِدَة الأمْرِيكِيَّة" التى وقعت فِى الخامس عشر من أبريل من العام الحَالِى."

وعَنْ الصُورَة السَّلبِية للإسْلام، تَرَى شوارتِز أنَّه بالأسَاس "الجهل بِشـىء" يجعل تأثير مَا يأتينَا عنه عبر وسائل الإعْلام يبدو حقيقياً، ولِذَلك فعَلَى المُسلِمين أنْ يكونوا قُدوة. وتُضيف شورتز إلى ذلك أنَّه فى أحيانٍ أخرى يكون السَّبَب هُوَ "عدم الرَّغبَة" فِى فهم الثَّقَافَات المُختَلِفَة، وتُشير شوارتز إلى أهمْيَّة "السَّفَر" كعاملٍ فعَّال فى معرفة الأمَم منْ حولنا، ورؤية صورة واقعيَّة، ولذلك تنصح الجميع بالتَّخلِّى عَن أى معتقد سلبى تجاه الآخرين والإنفتاح على البشريَّة، وتُؤكد أنَّ "من رأى ليس كمن قرأ عنْ التَّجْرُبَة". وتُشِير شوارتز إلى أهميَّة تفعيل دور الأزهر الشَّريف فِى بِناء جُسُورٍ تَوَاصُل بين العالم الإسْلامِى والغرب وتقديم الصُّورة الصحيحة للإسلام بينَ الأمَم، حيثُ تقول: "أعلم أنَّ نُفُوذ الأزْهَر بينَ الأُمَم المُسْلِمَة هَائِل، لَكنْ ليس لدينَا مَعْلُومَات عَنْ دَوْرِهِ فِى الغَربِ تُسَاعِدْنِي على تَقْييم هَذَا الدَّوْر (كـ أعْداد الأمْرِيكِيين الَّذِينَ تَخَرَّجُوا مِنَ الأزْهَر وحَصَلُوا عَلَىَ وَظَائِفْ بالمُؤسَّسَات الأمْرِيِكِيَّة) بِإسْتِثْنَاء "الإمَام صُهَيب وِيبْ" -إمَام المُجْتَمَع الإسْلَامِى بِمَركَز بُوسطُن الثَّقَافِى، أكبر مسجِد بِمنطِقَة "نِيو إنْجِلَاند"-، الذى تمَّت الإسْتِعَانَة بِهِ فِى إحدى الوَزَارَات." وتستطرد شوارتز قائلَة: "لَكِن حَتَّىَ الدَّافِعْ وَرَاءَ اسْتِقْدَامِه لِلعَمَل كَانَ لِمِلْىء فَرَاغ وَظِيفِى يتَطَلَّب شَخْصَاً قَادِراً عَلَىَ جَذب الشَّبَاب." أمَّا بِالنِسْبَة لِلإعْلَام الإسْلَامِى بِالغرب - تحديداً القَنَوَات التِّلِفِزيُونِيَّة- تقول شوارتز: "لنكُن مُنْصِفِين، فَهِى مُتَخَلِّفَة {عَنْ العصر} فِي طَريقَة العرض التي تسْتخدمها، وكذلك مُستوى التكنولوجيا المُطبَّقَة، وأشْعُر بِالمَلَل مِنْ مُتَابَعَتِهَا، إلَّا أنَّ السَّبَب فِي ذَلِك هُوَ ضَعْفِ المِيَزانِيَّة."

وعَنْ جُهُود "تَحَالُفْ الكَاتِبَات المُسْلِمَات" فِى هذَا السِّياق، تَقُول شُوارتِز أنَّه تَمَّ الإسْتِفَادَة مِن وسائل التَّواصُل الإجْتِمَاعِيَّة، وتمَّ إنْشَاء صَفْحَة على موقع "فيس بوك Facebook" تنقِل أخبار المسلمين بعيداً عن "فوبيا الإسْلام" The Non-Islamophobic Muslim News-- بحيثُ تَخْتَص الصَّفْحَة بِتَبادل أخْبَار المُسْلِمِين وإنْجَازَاتِهِم فِي مُجْتَمَعَاتِهم المَحَلِيَّة فِي جَمِيعْ أنْحَاء العَالَم، حتَّى تَكُون مَوْرِدَاً بَدِيِلاً لِلأخْبَار السَّلْبِيَّة التِي تُنْشَر عَنْ المُسْلِمِين. ولَدَيْنَا الآن مَا يَزِيِد عَنْ ثَمَانى مائة وخمس صفحات مثلها. بالإضَافَة إلَىَ ذَلِك تُشِير شوارتز لمجلَّة "المُسْلِم Muslim"؛ قَائِلَة: "طُوَال السَّنَوات السَّبعة الماضية كانت مجلة "المُسْلِم" عِبَارَة عَنْ مَنْشُورَات تصدر بِجِهُود الزُّمِيِلَات مِنْ عُضْوَات التَّحَالُفْ، وتَطْوِير مثل هذا المشروع مثَّلَ لَنَا تحدِيَّاً حَقَّقَنَا نَجَاحَاً بِالتَفَانِى والعَمَل الجَمَاعِى."  وتَطَرَّق الحِوَار إلى الإسْتِفسَار عَن "وَضع المرأة فى الغرب"، فتقول شوارتز: "الحمد لله، أنَّ المرأة فِى الغرب موجودة فِي مُجْتَمع إِذَا هُضِمَ فِيِه حَقَّهَا فَلَدَيها خَيَارَات عِدَّة تُمَكِّنهَا مِنَ الحُصُول عَلَيه، بِعَكس نظيراتِهَا فِى مُجْتَمَعَات أُخْرَىَ لَيسَ لِأصَواتِهنَّ أهَمِّيَّة، أو مجتمعَات أخْرَى حيثُ تكون المرأة - نفسَها- غَير مُهتمَّة بِمَعْرِفَة حُقُوقِهِا." وتُلَخِّص شوارتز وجهة نظرهَا تِجَاه القضِيَّة قائلَة: "تمكين المرأة يبدأ بإدراكِهَا لِحُقُوقِهَا."

يُذكَر أنَّ شوارتز شاركت في "الثَّوْرَة المِصْرِيَّة"، وحين سألنَاهَا "كيفَ تَرَى الثَّورَة بعد ُمُرُور ثَلاثَة أعوام" قَالت: "الفَرحة لمْ تدُم طَويلاً عَلَى الوُجُوه.. الأحوال تتدهور؛ البَطَالة والأسْعار والطَّاقة والكَهْرُبَاء، وضع المرأة، إخْتِفَاء الأمن مِنَ الشَّارِعْ المِصْرِى، وحتَّى الصَّحَفِيين يُواجِهُون المُلَاحَقَات القَضَائِيَّة." وتَعْتَبِر شوارتِز أنَّ الخُرُوج مِنَ الأزْمَة تتوقَّف عَلَى تحديد مَطَالِب المُواطِنِين مِن خِلال إجراء حِوار وَدُود. ومَازَال غير واضِح فى الأفُق، هُوَ قُدرة الشَعب بعد الثَّوَرَة على التَّواصُل والتَّغلُّبْ عَلَى إلإخْتِلَافَات فِيمَا بينِهِم، وخِلال الشُّهُور القَادِمَة أودّ أنْ أشهَد ذلك."

وفِى خِتَام الحِوَار وجَّهَت شوارتز رِسَالَة لِمَجَلَّة "لِتَعَارَفُوا" وقُرَّائِهَا قالت فِيِهَا:

"مُحَاوَلَة مَجَلَّة {لِتَعَارَفُوا} الوصُول إلَىَ قُرَّائِهَا لِتَشْجِيع احْتِرَام التَّنَوُّعْ هُوَ أمْرٌ جَدِير بِالْثَنَاء ونَحْنُ فِي أَمَسّ الحَاجَة إِلَيه- خَاصَّة وَأَنَّ مِصْر لاَ تَزَال تُكَافِحْ لإنْقَاذِ ثَوْرَتِهَا، والحِوَار هُوَ السَّبيل- وأنَا يُشَرِّفْنِي -لَيسَ فَقَطْ دَعْوَة "لِتَعَارَفُوا" لِي لِلْمُشَارَكَة فِي العَدَدِ الأوَّل مِنْهَا- ولَكِنْ أيضاً احْتِضَانِي مِنْ قبل المصريين وكأنِّي  واحِدَة مِنْهُم؛ فَمِصْر هِيَ حَقَاً بَيِتِي الثَّانِي. جَزَاكُمُ الله خَيرَاً. تَحِيَاتِى إلَىَ كُل واحِدَة مِنَ الأخَوَاتِ المُشَارِكَات فِي هَذَا المَسْعَى..أنْتُنَّ تَضَعْنَ النَّمُوذَج الذِي يُؤكِّد أنَّه عِنْدَمَا نَكُون مُتَّحِدين يُصْبِح بإمْكَانِنَا تَحْقِيق أهْدَافِنَا."

 غادة جمال- هناء العجمي

August 07, 2012

MWA's Eren Cervantes-Altamirano shares a Ramadan memory via Muslimah Media Watch

Edmonton’s Al-Rashid Mosque. Image via Flickr.
The First Ramadan

By Eren Cervantes-Altamirano

Six years ago, I moved from Mexico City to Edmonton, Alberta, in Canada. Although I moved here to study, my trip to the north resulted to be a whole religious experience. Having grown up in a nuclear family that had left Catholicism and had sought dogmatic atheism, I was largely unfamiliar with religious diversity. Thus, coming to Canada quickly sparked my curiosity, and here I am six years later with a degree in Political Science and Religious Studies.

My first contact with Islam was when I was still learning English at the University of Alberta. Since Alberta is the centre of petroleum exploration and petroleum engineering education in Canada, I studied in classes where half my classmates were from Saudi Arabia and the other half from China. My first encounters with Saudi classmates, especially males, were quite frustrating. Many of them felt the need to show some kind of pious superiority, while others felt attacked in an environment where their religion was often being connected to 9/11. (Click here to read the rest at Muslim Media Watch)

ABOUT EREN CERVANTES-ALTAMIRANOV
Eren Arruna Cervantes is a University student in Canada. She specializes in gender politics and feminist religious movements, particularly Islamic Feminism. She is a convert to Islam since 2009 and hopes to become an Islamic scholar in the future. In addition to being a member of Muslimah Writers Alliance, Eren also writes for Muslmah Media Watch and hosts a travel blog.

June 23, 2012

Photos at Demotix by Aishah Schwartz

"Do you know what I will always remember about the photos taken at the Mohamed Mahmoud Street Wall on February 3, 2010? The sounds, the tingle in my nose and the water running from my eyes as the air filled with tear gas, and the blood racing through my veins; the pulse of Egypt." ~Aishah Schwartz
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Photos taken by Aishah Schwartz published at Demotix.

VIEWS UPDATED JUNE 24, 2012
CLICK ON LINK LOWER LEFT FOR THE REST OF THE STORY

August 24, 2011

Aishah Schwartz Responds to muslimerican rant against 30Mosques visit to Little Rock

Muslim women offended by the fact that the 30Mosques team was allowed to intrusively enter their 'prayer sanctuary' should realize that the responsibility for any alleged harm falls squarely on the heads the masjid's administration.

Aug. 24, 2011

By Aishah Schwartz

As I finished reading the enraged "30Mosques Crashes a Female Prayer Space", bashing the presence of the 30Mosques team, Aman Ali and Bassam Tariq, at a masjid in Little Rock, Arkansas for a segment of their Ramadan program -- wherein they *gasp* presumed to enter the women's section of the masjid -- I began a comment unloading the build-up of counter-rage that had been racing through my brain. Realizing that the comment was swiftly morphing into an essay, I pasted it into an email to myself and opened my laptop.

Revisiting Muslimah Media Watch, where I originally found the item, "30Mosques Crashes a Female Prayer Space", posted Aug. 24 by a 'Guest Contributor, I realized that it had completely escape me that the item was written by a man – throwing me for a loop as I had totally imagined it being written by a woman – but there it was at the top of the article, "This was written by Peter Gray and originally appeared on his [linked] blog. Click.

Surprised again! As the page of Peter Gray's 'muslmerican' blog opened, I found that the author was another Muslim – and there it was - the original post, complete with its original title, "How to 'Piss Off' Muslim Women: 30Mosques Crashes a Female Prayer Space". Hmm…"Piss Off"…nice.

Scrolling down the page, Al-hamdulillah, I also found an *UPDATE – "This post has been slightly revised in some places where the tone was especially harsh." Al-hamdulillah, again, for that – although I can't say for certain if that translated over to the scathing post as it appeared on Muslimah Media Watch.

"Bassam Tariq wrote a blog entry about the [Little Rock] experience, which had good intentions but went horribly wrong," stated Gray, 30Mosques' attacker.

"Wrong, indeed," I thought to myself.

Where does the disservice begin?

With certainty, any Muslim woman at the Little Rock masjid who was offended by the fact that the 30Mosques team was allowed to intrusively enter their 'prayer sanctuary' on August 22, more than appreciated Gray's rant, however, the burden of responsibility for any alleged harm falls squarely on the heads of those within the masjid's administration who granted permission for Ali and Tariq's request to enter the women's prayer area in the first place.

Allah subhanahu wa ta'ala says: "Men are the protectors and maintainers of women…" [Sûrah al-Nisâ’: 34] Does this or does it not, make it a moral obligation and duty incumbent upon men to take responsibility in situations such as what happened in Little Rock?

Rather than attacking the 30Mosques team, who also happen to be Muslim, for a lapse in better judgment in the quest for a 'story', women of the Muslim community would be better served by an article guiding male Muslim leaders who do a disservice to themselves and their female counterparts for failure to adhere to a simple and forthright principle and commandment in the practice of their faith.

The Prophet (peace be upon him) said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women." Sahih Al-Bukhari Hadith 7.114 Narrated by Abu Huraira (r.a.)

What Gray and Tariq have unwittingly done in their blogging is expose a lapse in judgment, respect and principle within the Little Rock, Arkansas masjid (although not limited to said masjid). Had the Muslim men in leadership positions at the masjid been doing their jobs in taking care of the women, the enraged blog post of Gray would not have been written.

That said, Gray's misdirected anger serves merely to fuel the oft-expressed and equally offensive Muslim male sentiment that a woman's 'place' is exclusively in the home; which could also serve as a subliminal message behind the alleged 'permission' granted by whoever 'allowed' the 30Mosques team to allegedly enter the women's prayer area unannounced and unescorted to begin with – "if you had been at home your privacy would not have been invaded".

"The sad reality is that most of the misguided behaviors stem from cultural practices vs. that of the religion's teachings itself," stated Muslimah Writers Alliance (MWA) member coordinator Queen Sheba Cisse.

What is the purpose of a women's prayer space?

Finding ourselves on the subject of women's prayer spaces in masjids, let us reflect on the true sanctity of prayer and examine the behavior of the very women who seek shelter in these restrictive and oft-unaccommodating dungeon-like 'prayer' spaces.

May we begin with the fact that a prayer space is for prayer? Or is it? As the photos taken by the 30Mosques team in the Little Rock masjid clearly depict, the 'prayer space' was being used to serve iftar (meal commemorating the breaking of one's fast in Ramadan). Considering that some masjids are not able to accommodate their female community members with separate facilities for eating and praying, we'll overlook what Tariq's photos reveal and move on to how women actually conduct themselves in their designated 'prayer' spaces.

Chatter, chatter, and more chatter, or 'idle talk' (lahw al hadith), which misleads people vs. the best talk (Ahsan Al hadith), the Quran.

Unfortunately, idle talk is an affliction that, women are hard-pressed to shy away from, regardless of whether or not they are in the masjid or its designated prayer space(s).

According to hadith (sayings of the Prophet, peace be upon him), Abu Hurairah (radiallahu anh) reported: The Prophet (salallahu 'alayhi wa sallam) said, "He who believes in Allah and the Last Day must either speak good or remain silent.'' [Muslim]

In another hadith Sahl bin Sa`d (radiallahu anh) reported: The Messenger of Allah (salallahu 'alayhi wa sallam) said, "Whosoever gives me a guarantee to safeguard what is between his jaws and what is between his legs, I shall guarantee him Jannah.'' [Al-Bukhari]

What greater incentive for steering clear of idle chatter than Jannah? Oh were it that the women in the prayer spaces of their masjids remained silent, or in the very least carried their conversations outside of the prayer area. What a novel idea!

There is also the age old issue of women allowing their children to run amuck in the women's prayer spaces, and worse, their own behavior when it comes to entering and exiting the prayer area. Too bad the 30Mosques team didn't get a video of the cattle call to serve as a wake-up call to Muslim women.

If you ever witnessed the rush to fit an entire room full of women and children through a single doorway at one time you know what I'm talking about.

Must Muslim women behave in such an uncivilized way? Is it unfathomable to simply form a line in which one patiently waits behind another without causing undue harm or offense? After all, isn't the end result the same; everyone eventually gets outside, right?

Personally I got over the need to find any sanctity whatsoever in seeking to pray in these 'women's prayer dungeon/hide-outs' a long time ago.

Al-hamdulillah, Islam teaches moderation in everything, and although it is highly recommended for women to pray in the sanctity and security of their bedrooms at home, Islam also allows for them to pray in whatever other accommodation can be found when it is time to heed the call to prayer. I'm happy to settle for any space that allows even a semblance of security and privacy and have found through experience that, generally speaking, most people and even businesses are willing to accommodate a humbly made request.

My motto has always been – you don't get what you don't ask for.


RELATED:
30Mosques: Mind the Space
http://30mosques.com/2011/08/mind-the-space
How To Piss Off Muslim Women: 30Mosques Crashes A Female Prayer Space
http://muslimerican.wordpress.com/2011/08/22/how-to-piss-off-muslim-women-30mosques-crashes-a-female-prayer-space
30Mosques Crashes a Female Prayer Space
http://muslimahmediawatch.org/2011/08/30mosques-crashes-a-female-prayer-space


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Aishah Schwartz, a Muslim American, serves as Founder and Director of the 2006 established Muslimah Writers Alliance (MWA). She is also an internationally renowned human rights activist, writer and photo journalist focusing on the rights of Muslim women and the plight of the Palestinian people affected by the Israeli imposed illegal embargo on Gaza. Biography: http://bio.prlog.org/mwa-net/50001433-aishah-schwartz.html - On Facebook: http://www.facebook.com/aishahschwartz.activist - Al-Jazeera Documentary on YouTube http://www.youtube.com/watch?v=HLyJZGzNVqY 


MWA Member Coordinator Queen Sheba Cisse, is President and Founder of Queen Sheba Village and is an aspiring writer, humanitarian and mother to many globally. She manages homes and families on two continents, America and Africa, and runs an online fashion boutique of African textiles and clothing, as well as Arabian essences for the body and senses, and crafted accessories from our African Motherland—home of our ancestors. Website: http://www.queenshebavillage.org - On Facebook: http://www.facebook.com/QueenShebaCisse

February 15, 2011

Biography: Aishah Schwartz (2010-11)

Updated to cover 2002-2017 here.

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Aishah Schwartz (bibliography), an American Muslim revert to Islam since April 2002, is founder and director of the 2006 established Washington, D.C.-based Muslimah Writers Alliance (MWA) and a retired career litigation legal secretary. She is also a published freelance non-fiction writer/journalist and internationally renowned human rights activist with a focus on the rights of Muslim women and the plight of the Palestinian people affected by the Israeli imposed illegal embargo on Gaza.

Ms. Schwartz's writing, primarily autobiographical, generally focuses on countering misconceptions about Islam and her own life as a Muslim. Relating her experiences as an American Muslim woman traveling in the Middle East, her stories gained world-wide notoriety via the internet.

She eventually also became a featured writer for Naseeb Vibes, one of the world's largest online Muslim e-zines and social communities. Ms. Schwartz's articles are also regularly published at The American Muslim (TAM) and various other outlets.

Shortly after becoming Muslim, while volunteering at the 2003 ISNA Convention she was interviewed for Nile TV and later that year participated in a voter registration campaign at the National Press Club in Washington, DC, which led to her first "quote" in a CBS News story.

As a writing activist Ms. Schwartz focuses on civil and human rights issues within the Muslim community at-large, particularly those adversely affecting Muslim women.

She addressed President Jacques Chirac, dressed as the Statue of Liberty, in front of the Embassy of France in Washington, D.C. as hundreds gathered on January 17, 2004 in protest of an impending law prohibiting Muslim women from wearing hijab.

In 2004 Ms. Schwartz also participated in the live filming of the hour-long premiere episode of the WETA-TV series "Senso Reports" - Target Washington (2004); appearing twice in cameo.

In 2005 she lead a national campaign in association with America's Second Harvest, organized to rally the Muslim community in support of National Hunger Awareness Day and developed a Hunger Awareness guide for participants in the Muslim community that was distributed to masjids across the United States.

Robert Forney, President and CEO of America's Second Harvest stated, "We are honored to be aided in our National Hunger Awareness Day 2005 efforts by members of so many diverse faiths, including Ms. Schwartz." In 2006 she continued the Hunger Awareness campaign as Founder and Director of Muslimah Writers Alliance (MWA).

Through MWA her activism received international recognition in 2006 after a successful campaign to avert removal of a prayer space in view of the Kabba designated for women in the courtyard of Makkah's Grand Mosque. The impact the campaign website, online petition, poster declaring "We Have A Right to Pray in This Space!", and press release, all directed to King Abdullah bin Abdul Aziz. was reported on by Egypt's Al-Ahram Weekly. "Aishah Schwartz, founder-director of the Muslimah Writers Alliance in Washington, set up the Grand Mosque Equal Access for Women Project that circulated a petition protesting the restrictions [on women]. Very quickly over a thousand signatures were collected."

Women inside Saudi Arabia and around the world, meanwhile, carried on protesting in the media. "It was the most striking example to date of concerted Islamic feminist global protest and one that authorities could not ignore," stated Margot Badran, Senior Fellow, Prince Alwaleed bin Talal Center for Muslim Christian Understanding, Georgetown University, Washington, D.C.

On September 11, 2006, the proposal was overturned based in part on pressure from international media outlets and response to the online petition endorsed by Muslims worldwide.

In July of 2007, in her capacity as Director of Muslimah Writers Alliance (MWA), and in conjunction with a program titled, "Islam in America; a project for Russia", Ms. Schwartz hosted a leadership delegation from Russia at the Islalmic Center in Washington, D.C. The program was part of the Delphi International Program of World Learning International Visitor Leadership Program, sponsored by the U.S. State Department.

In 2008, Human Rights Watch (HRW) recognized Ms. Schwartz's work in support of equal rights for women in the Grand Mosque Equal Access campaign in its report titled, "Perpetual Minors".

Ms. Schwartz was also recognized for her work in tackling equality within the masjid in the 2007 paperback release of Donna Gherke-White's 'Face Behind the Veil', a widely read collection of stories shedding additional light on issues facing American Muslim women.

Launching another Saudi Arabia-based campaign in 2007, again directed to the Saudi King, Ms. Schwartz tackled the need for reforms in the Kingdom's laws regarding guardianship of women with the "Say 'No' to Forced Divorce, 'Yes' to Reforms" campaign, which combined the cause for reuniting Fatima and Mansour Al-Timani, a couple forcefully divorced due to alleged 'tribal' differences.

Mansour Al-Timani and his wife, Fatima were finally reunited nearly 5-years from their divorce, however, the Say 'No' to Forced Divorce, 'Yes' to Reforms petition, signed by people from 40 Countries, 56 Foreign Cities, 21 U.S. States, and 45 U.S. Cities, continues in support of reform.

Ms. Schwartz also had the opportunity discuss the issue as a guest panelist on the D.C.-based television program, "Islamic Perspectives".

An unexpected surprise came to Ms. Schwartz in September of 2009 when her blog, "Sister Aishah's Islamic Journey" was recognized by The Daily Reviewer as one of the top 100 Muslim blogs. The Daily Reviewer selects only the world's top blogs (and RSS feeds), sifting through thousands of blogs daily to present the world's best writers. Blogs selected for inclusion are authoritative on their respective niche topics and are widely read. To be included in The Daily Reviewer is a mark of excellence.

In 2010 Ms. Schwartz hit the ground running.

Beginning with the December 2008 illegal Israeli massacre on Gaza, Ms. Schwartz, already actively involved in campaigning to end the embargo on Gaza through extensive writing and in marching against it in Washington, D.C., became more personally involved, petitioning members of the U.S. Congress and President Obama through various projects (see MWA Press Room); work that led to her eventual personal siege breaking journey to Gaza in December 2009. (Video) (Enter GAZA in search box mid-right of this page to learn more.)

On returning from Gaza in January 2010, she was compelled to do more. In support of the reported 700+ students in need of exit visas for pursuit of studies abroad, Ms. Schwartz launched the 'No Gaza Student Left Behind' campaign in June 2010 with a press release, open letter to President Obama, online petition drive and posters.

In June 2010 the woman's rights movement in Saudi Arabia resurfaced as guardianship reform, in conjunction with the rights of foreign nationals, once again came to the forefront as King Abdullah of prepared for a June 29 visit to the White House. Ms. Schwartz again lent MWA's support, to demonstrations that took place in front of the Embassy of Saudi Arabia in Washington, D.C., and in front of the White House, in association with the Comit'e de Soutien 'a Nathalie Morin,' of Canada, Muslims for Progressive Values and Responsible for Equality, and Liberty (R.E.A.L.), based in Washington, D.C.

"The women of Saudi Arabia continue in pursuit of much needed reform in the Kingdom's existing guardianship laws," stated Ms. Schwartz.

"Many people confuse 'reform' with 'abolish'; the movement is not to dissolve guardianship, it is merely to improve the conditions of women suffering from uneven-handedness and to provide alternative recourse for those not benefiting from the protections that the law is intended to provide," Ms. Schwartz added.

The new year was also marked by participation in International Hijab Awareness Day, an event organized in support of bringing awareness to physical abuse within Muslim communities - commemorated in conjunction with the one-year anniversary marking the tragic beheading of Aasyia Zubair Hassan (1972-2009).

Taking her activism away from the keyboard in the summer of 2010, Ms. Schwartz participated in the the film production of a sequel to the Bridges Foundation project, "The Fog is Lifting", titled "Jihad Against Terrorism", also featuring Imam Suhaib Webb and others. The DVD is scheduled for January 2011 release and should be available online at the Bridges Foundation website, insha'Allah. NEW! View DVD cover here!

To round out the year, Ms. Schwartz was given the opportunity to showcase her organization, Muslimah Writers Alliance (MWA), through a mini-documentary titled, زمام المبادرة - عائشة شوارتز/Lead the Way - Aishah Schwartz. Produced by iFilms of Cairo, Egypt for Al-Jazeera Arabic TV, the documentary premiered December 1, 2010 (repeated on Wednesday's throughout the month) and is now available on YouTube. The short-film also features MWA member and new author, Rania Marwan, who recently published her first book in a series on Islamic manners for children, "Laila and Pesto the Fly".

When the Egyptian Revolution broke out on 25 January 2011, Ms. Schwartz reported from her home in Egypt and visited Tahrir Square on 8 Feb. 2011 (photos). Cairo's Al-Wafd News Journal covered her visit.

TO LEARN MORE VISIT


2010-11 ARABIC PRESS
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AISHAH SCHWARTZ ON GAZA

AISHAH SCHWARTZ ON SAUDI ARABIA

January 19, 2011

A Documentary for Al-Jazeera (Arabic) زمام المبادرة - عائشة شوارتز / Lead the Way - Aishah Schwartz, Director Muslimah Writers Alliance (MWA) and MWA member, Rania Marwan of Cairo, Egypt



Muslimah Writers Alliance (MWA) Director, Aishah Schwartz, of Washington, DC and MWA Member/Newly Published Author, Rania Marwan of Cairo, Egypt meet one another in person for the first time when asked to participate in a short-documentary produced by iFilms of Cairo, Egypt for Al-Jazeera (Arabic) in the summer of 2010.

The program, originally aired December 1, 2010, sets out the basic concept behind MWA and showcases the works of just a few of its 200+ members, in addition to touching on Ms. Schwartz's use of writing as a form of activism. 

Established in 2006, MWA is an internationally-based collaboration of Muslim women writers and advocates working together to counter negative and inaccurate perceptions regarding members of the Muslim community and the Islamic faith.

PRESS RELEASE: Muslimah Writers Alliance Documentary on Al-Jazeera 
زمام المبادرة - عائشة شوارتز / Lead the Way - Aishah Schwartz

PRESS RELEASE: Muslimah Writers Alliance Member Rania Marwan of Cairo, Egypt Publishes First Book- 'Laila and Pesto the Fly" is a childrens adventure in learning that is equally as inspirational as Rania's success story!

Documentary Production Photo Album on Facebook (Public)

Aishah Schwartz on Facebook
(NOTE: This page has reached the FB default limit of 5,000 friends - Please join the Public Profile Page - see below)

NEW FACEBOOK PAGE: Aishah Schwartz-Activist/Writer

Rania Mawran on Facebook

To Learn More Visit the MWA Press Room

Words cannot express my gratitude to Allah subhanahu wa ta'ala for the opportunity to participate in this project; nor are there words enough to say how much it meant to share this experience with my dear, sweet sister, Rania Marwan. ♥

June 29, 2010

JOIN MWA FOR WORLD HIJAB DAY JULY 1 IN MEMORY OF MARWA EL SHERBINI

The brutal killing of the pregnant Marwa Al Sherbini, 32, raised a lot of questions about the rise of right-wing fanatics in Europe. Al Sherbini was stabbed 18-times by a German man of Russian descent, formally identified only as Axel W, as she was about to give evidence against him as he appealed against his conviction for calling her a "terrorist" for her wearing the headscarf (hijab).


The war on Hijab (Muslim head covering and dress code) and Niqab (full body and face covering) is not just a war against Muslimahs and the global Muslim community. It is a war against women, and women's rights.

For centuries and centuries women have struggled against oppression - and finally today, in most countries worldwide, we have constitutional rights that protect us. The recent legislation drama in certain European countries, with regard to the Niqab and Hijab, represents a direct attack on women's rights.

As women, we need to realize that this is a war against US. No one else is going to fight it or stand up, unless we do! A woman with rights is a woman who may dress however conservatively she likes in public. No man can tell a Free woman to de-robe!

This is an appeal to appeal to all women, of all faiths, to stand up for Women's Rights, and for the rights of women that anti-Niqab and anti-Hijab legislation may affect.

Join the Facebook campaigns! These pages and information are not only for women who wear Niqab (or Hijab), they are for all women who believe that their right to cover should be protected and upheld.

http://www.facebook.com/group.php?gid=118524418167383&ref=ts
http://www.facebook.com/defend.hijab

March 16, 2010

MWA Member Rania Marwan of Cairo, Egypt Publishes First Book

In the Name of Allah, Most Gracious, Most Merciful

FOR IMMEDIATE RELEASE

Inspirational Children's Story 'Laila and Pesto the Fly' Available for Purchase Online

WASHINGTON, D.C. (MWA) March 15, 2010 – Muslimah Writers Alliance (MWA) director, Aishah Schwartz, is pleased to announce the publication of book written by member Rania Marwan of Cairo, Egypt, "Laila and Pesto the Fly", illustrated by Fatima Asheala Moore, and published through Creative Education and Publishing (CEP), of Falls Church, Virginia.

"Laila and Pesto the Fly" is the story of a young Muslim girl's interest in an unexpected topic that opens the door to an surprising lesson. When the idea to do something she had never thought of before flashes into her mind, Laila finds a new friend flying in to save the day!"

Not only is this an inspirational children's story, but Rania's story is equally as inspirational! She is truly an asset to not only the Muslim community but to the organization as well," stated Ms. Schwartz.

Ms. Marwan, 32, an MWA member since July 2009, received her masters degree in Public Administration from Cairo's American University in 2005. After receiving her degree, Ms. Marwan worked as an assistant lecturer at the German University of Cairo teaching Human Resource Management, Leadership and Motivation, Staffing and Development, Introduction to Management and more. She more recently left that position to begin her Ph.D. studies in Islamic Ethics.

"Teaching is one of the most rewarding and fulfilling experiences of my life, but as a Muslim, having the opportunity to write an inspirational story for children is like a dream come true," Ms. Marwan stated.

In a message posted to her fellow MWA members, Ms. Marwan wrote, "I have been a silent member, quietly enjoying the feeling of being part of a group with such supportive and caring members. Please allow me to crowd your mailbox and thank you for always being there for each other! If someone would have told me two years ago that I would be a writer, I would never have believed it; I would have even laughed at the joke! I thank Allah subhanahu wa ta'ala for using me, and allowing me to write, in my very humble attempt to show the beauty of Islam."

Ms. Marwan added, "I want to thank Fatima Asheala Moore for providing the captivating illustrations that bring Laila and Pesto's story to life. And I would also like to offer a special thank-you to my sister in Islam and guide, fellow MWA member Isahah Jeanette Grant."

"Laila and Pesto the Fly" can be purchased both in the U.S. and internationally for $6.00, online via PayPal at CEP's website. The direct link is: http://www.creativeeducationandpublishing.com/laila.html

Creative Education and Publishing (CEP) is a proud a contributor to building strong American Muslim community that takes pride in its culture and heritage while contributing to enriching the American society.  Striving to infuse creativity through a wide variety of interactive competitions and publications, utilizing stories, posters, activity books, educational cards and games, designed to make learning fun, CEP publications provide faith and identity strengthening educational support designed to help Muslim children integrate into and contribute to American society.

To learn more visit CEP online http://www.creativeeducationandpublishing.com/index.html

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Established in 2006, MWA is an internationally-based collaboration of Muslim women writers working together to counter negative and inaccurate perceptions regarding members of the Muslim community and the Islamic faith.
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Muslimah Writers Alliance
1808 Eye St., N.W., Suite 147
Washington, DC 20006

TO VIEW OR DOWNLOAD IN PDF WITH ACTIVE LINKS CLICK HERE.
(Version includes photo of author and cover of book.)

PR VERSION WITH ACTIVE LINKS HERE.

TO PURCHASE 'LAILA AND PESTO THE FLY' ONLINE CLICK HERE.

TO CONTACT MWA OR THE AUTHOR, RANIA MARWAN, CLICK HERE.


February 08, 2010

MWA Director Receives Honorary Invitation to Bridges Foundation 'Objective Thinking' Workshop in Cairo, Egypt

WASHINGTON, D.C. (MWANET) Jan. 30, 2010 - Muslimah Writers Alliance Director, Aishah Schwartz, has been extended an honorary invitation to attend the February 11-13, 2010 Bridges Foundation workshop, 'Objective Thinking' in Cairo, Egypt.

The 'Objective Thinking' workshop to be presented by Dr. Tarek Abou Ghazala, Founder and Chairman of The Circle for intellectual Revival of Concept Learning and Education. The Circle is an intellectual organization dedicated to producing a moderate Muslim mind that can reason using objective or value thinking. It's work is based on the Quran, the Sunnah and the scientific foundation of the early Islamic scholarly work. His workshops have been presented at Universities, Intellectual Institutions, National Libraries and Think Tanks in locations such as Syria, Morocco and the American University in Washington, D.C.

The primary target audience intended to benefit from training received through the 'Objective Thinking' workshop, is the Muslim Youth community, who represent the fresh hope that the Muslim community at-large will awaken from its mental stagnation.

The workshop is offered in both Arabic (Feb. 11, 12 & 13) and English (Feb. 12 & 13).

LEARN MORE HERE
FEE SCHEDULE, PAYMENT ARRANGEMENTS, DATES
SHARE LINK FOR FLYER
BIOGRAPHY DR. TAREK ABOU-GHAZALA
BIOGRAPHY AISHAH SCHWARTZ

CLICK ON IMAGE TO VIEW FULL SIZE

March 26, 2009

MAS Freedom-AZ Director, Deedra Abboud Receives 2009 CPL Political Leaders Fellowship

Center for Progressive Leadership Fellowship Recipients Announced WASHINGTON, D.C. (MASNET) March 26, 2009 – MAS Freedom (MASF), as the civic and human rights advocacy entity of the Muslim American Society (MAS) MAS Freedom congratulates its Arizona chapter Executive Director, Deedra Abboud on being selected as a 2009 Center for Progressive Leadership (CPL) Fellow. The Arizona Political Leaders Fellowship is a 9-month, part-time program that focuses on providing the long-term resources and skills necessary for emerging leaders to become powerful political advocates for their communities. (more here)

May 22, 2008

Muslim Women Make Their Voices Heard

Assalamu Alaikum,

Check out the link at the end of this article…when you go to the page, you have to scroll down, it’s not layed out right, but that said, the music is something…wow…I couldn’t stop listening…some may have to get past being ‘offended’ by a few choice words in the first clip…but do it…it’s worth it.

Ma’Salaama,
`Aishah

Muslim Women Make Their Voices Heard

LONDON (AsianNews) May 21, 2008 – Female Muslim rappers, singers and poets from the UK, Europe and US have united to bring together a mixtape of unreleased songs.

Sisterhood includes material which deal with a range of issues ranging from the war in Iraq to racism, love, romance, living in a post 9/11 world, to women's rights issues, faith and personal experiences of being young socially conscious Muslim women in the West.

"This is just the first small step towards encouraging these artists and others like them out there to pursue their dreams and hopes," said Deeyah, the founder of the Sisterhood project who selected this first volume of songs from scores submitted to her.

She said: "This is a way to let them know they are not alone in their struggles and hardship to get their music and message out there.

"Although some of the ladies on the project are at the very beginning of their musical journey and just starting to explore and discover their creative and artistic expression I hope that with this project they will find inspiration and encouragement from each other to further develop and hone their craft."

She added: "Hopefully we can help create a platform to have their voices and opinions heard as both artists and Muslim women living in Western societies.

"Female Muslim artists face a tough time. There's very little support for them, many of them have been actively discouraged-- even by their own communities-- from expressing their thoughts and dreams through music. But they are not alone as this first collection proves...they have something to say and they deserve to be heard."

Sisterhood is streamed online on the world wide web from May 2008. For a listen visit http://www.myspace.com/deeyahpresents

More here: http://deeyahpresents.webs.com

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